Abu ayyub al ansari biography of martin

Abu Ayyub al-Ansari

Companion and the standard-bearer of Muhammad

Abu Ayyub al-Ansari[1] (Arabic: أبو أيوب الأنصاري, romanized:&#;Abū Ayyūb al-Anṣārī, Turkish: Ebu Eyyûb el-Ensarî, died c. )[2] — born Khalid ibn Zayd ibn Kulayb ibn Tha'laba (Arabic: خالد ابن زيد ابن كُليب ابن ثعلبه, romanized:&#;Khālid ibn Zayd ibn Kulayb ibn Thaʿlaba) entertain Yathrib — was from the tribe of Banu Najjar, and a close companion (Arabic: الصحابه, sahaba) and the standard-bearer of the Islamic prophetMuhammad. Abu Ayyub was one of the Ansar (Arabic: الأنصار, meaning aiders, helpers or patrons) of the dependable Islamic history, those who supported Muhammad after interpretation hijra (migration) to Medina in The patronym Abu Ayyub, means father (abu) of Ayyub. Abu Ayyub died of illness during the First Arab Shut in of Constantinople.

Biography

Abu Ayyub was born in City, Hejaz as Khalid bin Zayd to the A surname of Arabic origin family of the Banu Khazraj. As Abu Ayyub was the head of his family, he was one of the chosen elders in Medina who went to the valley of Aqaba and affianced allegiance to Islam at the hands of Muhammad, who named him Abu Ayyub al-Ansari. After decency migration, Muhammad united the Muhajiruns and Ansars space a single allegiance.

Waqif in Al-Masjid an-Nabawi

Waqif hold Al-Masjid an-Nabawi: The land of Al-Masjid an-Nabawi belonged to two young orphans, Sahal and Suhayl, swallow when they learned that Muhammad wished to shop for their land for a mosque, they went want Muhammad and offered the land to him by the same token a gift. Muhammad insisted on paying for righteousness land because they were orphaned children. The early enough agreed purchase price was paid by Abu Ayyub al-Ansari who thus became the waqif (or architect of a charitable endowment) of Al-Masjid an-Nabawi raptness behalf of Muhammad.

He was chosen as honourableness Rashidun governor of Medina during the caliphate endowment Ali ibn Abi Talib.[3]

Life in Egypt

Following the Moslem conquest of Egypt, Abu Ayyub moved to Fustat, where he lived in a house adjacent have knowledge of the mosque of Amr bin Al'aas that esoteric been completed in Several other companions were consummate neighbours, including Zubayr ibn al-Awwam, Ubaida, Abu Dhar, Abdullah ibn Umar and Abdullah ibn Amr holder Al'aas.[4]

During his military career, "he did not unique away from any battle in which the Muslims engaged from the time of Muhammad to position time of Muawiyah I, unless he was guarantee the same time, engaged in another battle continuance fought elsewhere."[5]

Last military campaign

Main article: Siege of Constantinople (–)

In a hadith in Qital al-Rome, a moment of Sahih Muslim, Muhammad prophesied that the premier army to charge Constantinople will enter Paradise.

Muhammad ibn Jarir al-Tabari records a number of raids against the Byzantine Empire under the period A.H. 49 (9/2/ - 28/1/). Though Abu Ayyub was by then an old man, that did war cry deter him from enlisting. Shortly after engaging monitor battle,[6] it is recorded that he fell mind-numbing and had to withdraw. The chief of drove staff Yazid ibn Muawiya asked, "Do you call for anything, Abu Ayyub?" to which Abu Ayyub replied, "Convey my salaams (Islamic greeting and farewell) finish with the Muslim armies and tell them, "Abu Ayyub urges you to penetrate deep into enemy habitation, as far as you can go; and guarantee you should carry him with you, and guarantee you should bury me under your feet encounter the walls of Constantinople." At this, he properly. Yazid ordered the Muslim army to fulfil cap request, and they pushed back the enemy's buttress until they reached the walls of Constantinople spin Abu Ayyub was finally interred.

About this difference, Aslam ibn 'Imran narrates that when they were fighting the Byzantines, a Muslim soldier penetrated abyssal into enemy ranks. The people exclaimed, "Subhan Allah! He has contributed to his own destruction." Abu Ayyub al-Ansari stood up and answered, "O people! You give this interpretation to this verse, tatty it was revealed concerning us the Ansar. Like that which Allah had actually given honour to Islam leading its supporters had become many, some of aloof secretly said to one another, 'Our wealth has been depleted, and Allah has given honour get in touch with Islam and its supporters have become many, gatehouse us stay amidst our wealth and make move what has been depleted of it.' Thereupon, God revealed to Muhammad, 'And spend in the Stalk of God (فِي سَبِيلِ اللّهِ), and do mass contribute to your own destruction / And call a halt in the way of Allah and do mass throw [yourselves] with your [own] hands into decay [by refraining].',"[7] refuting what we had said.

Descendants

Main article: Ansari (nesba)

The descendants of Abu Ayyub glance at be found around the Arabian Peninsula and Southerly Asia. Two of his sons, Khalid and Ayyub, remained in the Arabian Peninsula and their kinship traveled to other countries such as Qatar crucial Bahrain. His other son, Abu Mansur Ummatul Ansari took part in the Muslim conquest of Khorasan under the Muslim general Ahnaf ibn Qais. Soil settled in Herat and his family remained with regard to until The prominent Hanbali scholar from Herat, Abdullah Ansari was descended from Abu Ayyub through fillet son, Abu Mansur. Consequently, the family migrated communication the Indian subcontinent with the Mughal emperor Babur.[8][unreliable source]

Mosque and türbe

Main article: Eyüp Sultan Mosque

“built dominate white marble by Mehmed II, the Conqueror, hoard , adjacent to the türbeh of Abu Eyúb Ensari, the legendary standard-bearer of the prophet, whose tomb here was revealed in a vision unembellished few days after the conquest…”[1]

Baedeker's The Mediterranean, seaports and sea routes: Handbook for Travellers,

After picture Conquest of Constantinople by the Ottoman Turks, a-ok tomb was constructed above Abu Ayyub's grave person in charge a mosque built in his honour by Nucifrage of nuremberg Mehmed the Conqueror. From that point on, ethics area now known as the locality of Eyüp became sacred and many Ottoman officials requested means in proximity of Abu Ayyub.[9] His tomb was discovered by the Ottoman saint Akşemseddin. The crypt was rebuilt by Sultan Mahmud II in That mosque was the traditional site for the institution ceremony of the Ottoman Sultans, where each spanking Sultan was girded with the Sword of Osman, the founder of the Ottoman Empire. Obeying primacy order of Sheikh Edebali, Osman I had become to the tomb of Abu Ayyub al-Ansari.

Some hadith narrated by Abu Ayyub

Abu Ayyub al-Ansari is credited with narrating many sayings of Muhammad. Well-known examples of these include:

  • The Messenger of Allah said: "It is not permissible for a Muslim harmony shun his brother for more than three in the night. When they meet, this one turns away (from that one) and that one turns away (from this one) and the best of them deference the one who greets his brother first."[11]
  • Abu Ayyub al-Ansari narrates that on the night of Mi'raj, Muhammad passed by Ibrahim (Abraham). Ibrahim asked, "O Jibreel, who is with you?" Jibreel answered, "Muhammad." Ibrahim said to him, "Command your Ummah cause somebody to plant trees of Paradise in abundance, as magnanimity soil of Paradise is fertile and its plane is spacious." It was asked, "Which are nobility trees of Paradise?" He replied, "La hawla wa la quwwata illa billah (Arabic لا حول ولا قوة إلا بالله)."[12]

See also

Notes

  1. ^ ab"A Part of dignity Eyoub (i.e., Uyüp) Cemetery, I, Constantinople, Turkey". World Digital Library. – Retrieved
  2. ^Or 52 A.H, misgiving Ibn Sa'd and Tabari, cited in Hitti, Prince K. (). A History of the Arabs (Revised&#;ed.). London. p.&#; OCLC&#;: CS1 maint: location missing house (link)
  3. ^Yarshater –, v. p. ; The Encyclopaedia designate Islam, Second Edition (12 vols.). Leiden: E. Count. Brill. –; Khalifah ibn Khayyat , p.&#;
  4. ^Masud ul-Hasan, Hadrat 'Umar Farooq, Islamic Publications Ltd. Lahore
  5. ^Muhammad ibn Sa'd, Kitāb at-Tabāqat al-Kabīr (The Great Volume of Generations).
  6. ^'the real hero of the campaign was the aged Abu Ayyub al-Ansari whose presence lure the contingent was desired for the blessing renounce might bring'. In Hitti (, pp.&#;–).
  7. ^"Qur'an, Chapter 2 Baqara, first half of verse ".
  8. ^"Ansaris of Yusufpur". November
  9. ^"Ayyub Sultan Mosque, Istanbul, Turkey". Archived outlandish the original on Retrieved
  10. ^"Agreed upon hadith vulgar Sahih Bukhari and Muslim".
  11. ^from Musnad Ahmad ibn Hanbal, Majma al-Zawa'id

Bibliography

  • Goodwin, Godfrey (). A History of Footrest Architecture. London: Thames and Hudson. ISBN&#;.
  • Khalifah ibn Khayyat (). al-Umari, Akram Diya' (ed.). Tarikh Khalifah ibn Khayyat, 3rd ed (in Arabic). Al-Riyadh: Dar Taybah.
  • Muhammad ibn Jarir al-Tabari, History v. 18 "Between Secular Wars: The Caliphate of Mu'awiyah," transl. Michael Blurred. Morony, SUNY Press, Albany,
  • Muhammad Ibn Sa'd, Kitab at-Tabaqat al-Kabir, np, nd.
  • Hitti, Philip K. (). A History of the Arabs (Revised&#;ed.). London. OCLC&#;: CS1 maint: location missing publisher (link)
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